Berlin has the distinction of being the final battleground of two wars – the Second World War and the Cold War. National Socialism was defeated here in 1945 and communism in 1989. The Berlin Wall has been torn down and the only vestige of the terrible barrier that separated the two German nations is a symbolic line of stones etched on the floor of Berlin. It is discernible at a number of places and is quite visible if you visit Berlin’s iconic landmark, the Brandenberger Tor. As a visitor to reunified Berlin, I often wonder what if the West had lost the Cold War. Whenever I wonder aloud, I’m told quite authoritatively that it wouldn’t have been possible. The reasons that are quoted are as follows: The communist system was too controlled. People were oppressed and wanted freedom. The capitalist system despite its flaws gives people more choices and a way of life according to one’s own liking. True, but what if the West had lost and the communists would have won? The counter narrative is missing because history is often written by the victors. I was particularly moved, when I saw two monuments each celebrating a different memory, one in Berlin and the other in Budapest. The memorial to the fallen Soviet soldiers of World War II at Treptower in Berlin is massive and is spread over acres of land. It is embellished by statutes and stones carrying patriotic slogans. The memorial to the fallen Hungarian patriots of the 1956 uprising against the Soviet intervention is smaller and is restricted to a house called the House of Terror in Budapest.
The Soviet War Memorial and military cemetery in Berlin’s Treptower Park commemorates 5,000 of the 80,000 Soviet soldiers who fell in the Battle of Berlin in April–May 1945. It was opened on May 8, 1949 and served as the central war memorial of East Germany. Three more Soviet memorials were built in Berlin. One in the Tiergarten memorial became part of West Berlin and the other is in Schönholzer Heide. The focus of the Treptower ensemble is a 12-m tall statue of a Soviet soldier with a sword holding a German child, standing over a broken swastika. It marks the deeds of Sergeant of Guards Nikolai Masalov, who during the final storming of the center of Berlin risked his life under heavy machine-gun fire to rescue a three-year-old German girl whose mother had apparently disappeared.
Before the monument is a central area lined on both sides by 16 stone sarcophagi, one for each of the 16 Soviet Republics with relief carvings of military scenes and quotations from Joseph Stalin, on one side in Russian, on the other side the same text in German: “Now all recognize that the Soviet people with their selfless fight saved the civilization of Europe from fascist thugs. This was a great achievement of the Soviet people to the history of mankind.” At the opposite end of the central area from the statue is a portal consisting of a pair of stylized Soviet flags built of red granite. These are flanked by two statues of kneeling soldiers. Beyond the flag monuments is a further sculpture, along the axis formed by the soldier monument, the main area, and the flags, is another figure, of the Motherland weeping at the loss of her sons. As a poignant reminder of their heroic deeds of their countrymen, the Russian citizens of Berlin still come to lay flowers and burn candles at the main sarcophagus and offer a silent prayer and wonder if the course of history would have been different.
House of Terror museum located at Andrássy út 60 in Budapest, Hungary contains exhibits related to in 20th century history of the country under the communist regimes. It also serves a memorial to those detained, interrogated, tortured or killed in the building. Built after the collapse of the Soviet Union and opening up of Eastern Europe to capitalist ideology it is meant to castigate communism and fascism and contains material on the nation’s relationships to Nazi Germany and the Soviet Union. On the roadside is a display of the fallen heroes of the 23 October 1956 uprising against the Russian intervention. Imre Nagy, the country’s prime minister’s defiant address in the face of the Soviet takeover is emblazoned in bold letters. The exhibit inside is related to Hungarian organisations such as the fascist Arrow Cross Party and the communist ÁVH (which was similar to the Soviet Union KGB secret police). Part of the exhibition takes visitors to the basement, where they can see examples of the torture chambers. There are of course critics to this exhibition, historians, journalists, and political scientists, who argue that the museum revolves plays too much upon the victim-hood of Hungary under foreign occupation and ignores the contribution of the Hungarians themselves towards the perpetuation of the communist rule.
For someone growing up in the Cold War era and experiencing it first-hand these memorials serve as important reference point and reinforce the question, what if the West had lost the Cold War?